Introduction (Questions 1–2)
Lord’s Day 1
1. What is your only comfort in life and in death?
That I, with body and soul, both in life and in death,[1] am not my own,[2] but belong to my faithful Savior Jesus Christ,[3] who with His precious blood[4] has fully satisfied for all my sins,[5] and redeemed me from all the power of the devil;[6] and so preserves me[7] that without the will of my Father in heaven not a hair can fall from my head;[8] indeed, that all things must work together for my salvation.[9] Wherefore, by His Holy Spirit, He also assures me of eternal life,[10] and makes me heartily willing and ready from now on to live unto Him.[11]
[1] Rom 14:7-9; [2] 1 Cor 6:19-20 [3] 1 Cor 3:23; Tit 2:14 [4] 1 Pt 1:18-19 [5] 1 Jn 1:7, 2:2; [6] Jn 8:34-36; Heb 2:14-15; 1 Jn 3:8 [7] Jn 6:39-40, 10:27-30; 2 Thes 3:3; 1 Pt 1:5; [8] Mt 10:29-31; Lk 21:16-18; [9] Rom 8:28; [10] Rom 8:15-16; 2 Cor 1:21-22, 5:5, Eph 1:13-14; [11] Rom 8:14
2. How many things are necessary for you to know, that in this comfort you may live and die happily?
Three things:[1] First, the greatness of my sin and misery.[2] Second, how I am redeemed from all my sins and misery.[3] Third, how I am to be thankful to God for such redemption.[4]
[1] Lk 24:46-47; Rom 7:24-25; 1 Cor 6:11; Tit 3:3-7; [2] Jn 9:41, 15:22; Rom 3:9-10; 1 Jn 1:10; [3] Jn 17:3; Acts 4:12, 10:43; Gal 3:13; [4] Mt 5:16; Rom 6:13; Eph 5:8-11; Col 3:17; 1 Pt 2:9-12
First Part: Guilt (Questions 3–11)
Lord’s Day 2
3. From where do you know your misery?
From the Law of God.[1]
[1] Rom 3:20, 7:7
4. What does the Law of God require of us?
Christ teaches us in sum, Matthew 22:
“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.[1] This is the first and great commandment. And the second is like unto it, You shall love your neighbor as yourself.[2] On these two commandments hang all the law and the prophets.”[3]
[1] Deut 6:5; [2] Lev 19:18; Gal 5:14; [3] Luk 10:27
5. Can you keep all this perfectly?
No,[1] for I am prone by nature to hate God and my neighbor.[2]
[1] Rom 3:10-12, 23; 1 Jn 1:8, 10; [2] Gen 6:5, 8:21; Jer 17:9; Rom 7:23, 8:7; Eph 2:3; Tit 2:3
Lord’s Day 3
6. Did God create man thus, wicked and perverse?
No, but God created man good[1] and after His own image,[2] that is, in righteousness and true holiness,[3] that he might rightly know God his Creator,[4] heartily love Him, and live with Him in eternal blessedness, to praise and glorify Him.[5]
[1] Gen 1:31; [2] Gen 1:26-27; [3] Eph 4:24; 2 Cor 3:18; [4] Col 3:10; [5] Ps 8
7. From where, then, does this depraved nature of man come?
From the fall and disobedience of our first parents, Adam and Eve, in Paradise,[1] whereby our nature became so corrupt[2] that we are all conceived and born in sin.[3]
[1] Gen 3; [2] Rom 5:12, 18-19; [3] Ps 14:2-3, 51:5
8. But are we so depraved that we are completely incapable of any good and prone to all evil?
Yes,[1] unless we are born again by the Spirit of God.[2]
[1] Gen 6:5, 8:21; Job 14:4; Isa 53:6; Jer 17:9; Jn 3:6; Rom 7:18 [2] Jn 3:3-5
Lord’s Day 4
9. Does not God, then, do injustice to man by requiring of him in His Law that which he cannot perform?
No, for God so made man that he could perform it;[1] but man, through the instigation of the devil,[2] by willful disobedience[3] deprived himself and all his descendants of this power.[4]
[1] Gen 1:31; Eph 4:24; [2] Gen 3:13; Jn 8:44; 1 Tim 2:13-14; [3] Gen 3:6; [4] Rom 5:12, 18-19
10. Will God allow such disobedience and apostasy to go unpunished?
Certainly not,[1] but He is terribly displeased with our inborn as well as our actual sins, and will punish them in just judgment in time and eternity,[2] as He has declared: “Cursed is everyone that continues not in all things which are written in the book of the law to do them.”[3]
[1] Heb 9:27; [2] Ex 34:7; Ps 5:4-6, 7:10; Nah 1:2; Mt 25:41; Rom 1:18, 5:12; Eph 5:6; [3] Deut 27:26; Gal 3:10
11. But is not God also merciful?
God is indeed merciful,[1] but He is likewise just;[2] His justice therefore requires that sin which is committed against the most high majesty of God, be punished with extreme, that is, with everlasting punishment both of body and soul.[3]
[1] Ex 20:6, 34:6-7; Ps 103:8-9; [2] Ex 20:5, 34:7; Deut 7:9-11; Ps 5:4-6; 2 Cor 6:14-16; Heb 10:30-31; Rev 14:11; [3] Mt 25:45-46
Second Part: Grace (Questions 12–85)
Lord’s Day 5
12. Since, then, by the righteous judgment of God we deserve temporal and eternal punishment, how may we escape this punishment and be again received into favor?
God wills that His justice be satisfied;[1] therefore, we must make full satisfaction to that justice, either by ourselves or by another.[2]
[1] Ex 20:5, 23:7; Rom 2:1-11; [2] Isa 53:11; Rom 8:3-4
13. Can we ourselves make this satisfaction?
Certainly not; on the contrary, we daily increase our guilt.[1]
[1] Job 9:2-3, 15:15-16; Ps 130:3; Mt 6:12, 16:26; Rom 2:4-5
14. Can any mere creature make satisfaction for us?
None; for first, God will not punish any other creature for the sin which man committed;[1] and further, no mere creature can sustain the burden of God’s eternal wrath against sin and redeem others from it.[2]
[1] Ezek 18:4, 20; Heb 2:14-18; [2] Ps 130:3; Nah 1:6
15. What kind of mediator and redeemer, then, must we seek?
One who is a true[1] and righteous man,[2] and yet more powerful than all creatures, that is, one who is also true God.[3]
[1] 1 Cor 15:21-22, 25-26; Heb 2:17; [2] Isa 53:11; Jer 13:16; 2 Cor 5:21; Heb 7:26; [3] Isa 7:14, 9:6; Jer 23:6; Jn 1:1; Rom 8:3-4; Heb 7:15-16
Lord’s Day 6
16. Why must He be a true and righteous man?
Because the justice of God requires that the same human nature which has sinned should make satisfaction for sin;[1] but one who is himself a sinner cannot satisfy for others.[2]
[1] Rom 5:12, 15; 1 Cor 15:21; Heb 2:14-16; [2] Isa 53:3-5; Heb 7:26-27; 1 Pt 3:18
17. Why must He also be true God?
That by the power of His Godhead[1] He might bear in His manhood the burden of God’s wrath,[2] and so obtain for[3] and restore to us righteousness and life.[4]
[1] Isa 9:5; [2] Dt 4:24; Isa 53:8; Ps 130:3; Nah 1:6; Acts 2:24; [3] Jn 3:16; Acts 20:28; [4] Isa 53:5, 11; 2 Cor 5:21; 1 Jn 1:2
18. But who now is that Mediator, who in one person is true God and also a true and righteous man?
Our Lord Jesus Christ,[1] who is freely given unto us for complete redemption and righteousness.[2]
[1] Mt 1:21-23; Lk 2:11; 1 Tim 2:5, 3:16; [2] Acts 4:12; 1 Cor 1:30
19. From where do you know this?
From the Holy Gospel, which God Himself first revealed in Paradise,[1] afterwards proclaimed by the holy patriarchs[2] and prophets,[3] and foreshadowed by the sacrifices and other ceremonies of the law,[4] and finally fulfilled by His well-beloved Son.[5]
[1] Gen 3:15; [2] Gen 12:3, 22:18, 49:10-11; [3] Isa 53; Jer 23:5-6; Mic 7:18-20; Acts 3:22-24, 10:43; Rom 1:2; Heb 1:1; [4] Lev 1:7; Jn 5:46; Heb 10:1-10; [5] Rom 10:4; Gal 4:4-5; Col 2:17; Heb 10:1
Lord’s Day 7
20. Are all men, then, saved by Christ as they have perished in Adam?
No, only those who by true faith are ingrafted into Him and receive all His benefits.[1]
[1] Ps 2:12; Mt 7:14; Jn 1:12-13, 3:16, 18, 36; Rom. 11:16-21; 1 Cor 15:22; Heb 4:2-3, 10:39
21. What is true faith?
True faith is not only a sure knowledge whereby I hold for truth all that God has revealed to us in His Word,[1] but also a hearty trust,[2] which the Holy Spirit[3] works in me by the Gospel,[4] that not only to others, but to me also,[5] forgiveness of sins, everlasting righteousness, and salvation are freely given by God,[6] merely of grace, only for the sake of Christ’s merits.[7]
[1] Jn 17:3, 17; Heb 11:1-3; Jas 1:6, 2:19; [2] Rom 4:16-21, 5:1, 10:10; Heb 4:16; [3] 2 Cor 4:13; Php 1:19, 29; [4] Acts 16:4; Rom 1:16, 10:17; 1 Cor 1:21; [5] Gal 2:20; [6] Rom. 1:17; Heb 10:10, 11:1-2; [7] Acts 10:43; Rom 3:20-26; Gal 2:16; Eph 2:7-10
22. What, then, is necessary for a Christian to believe?
All that is promised us in the Gospel,[1] which the articles of our catholic, undoubted Christian faith teach us in summary.
[1] Mt 28:19-20; Jn 20:30-31
The Apostles’ Creed
23. What are these articles?
I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only begotten Son, our Lord: who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sits at the right hand of God the Father Almighty; from there He shall come to judge the living and the dead. I believe in the Holy Spirit, a holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.
The Holy Trinity
Lord’s Day 8
24. How are these articles divided?
Into three parts: the first is of God the Father and our creation; the second, of God the Son and our redemption; the third, of God the Holy Spirit and our sanctification.[1]
[1] 1 Pt 1:2
25. Since there is but one Divine Being,[1] why do you speak of three persons: Father, Son, and Holy Spirit?
Because God has so revealed Himself in His Word,[2] that these three distinct persons are the one, true, eternal God.
[1] Deut 6:4; Isa 44:6, 45:5; 1 Cor 8:4-6; [2] Gen 1:2-3; Ps 110:1; Isa 61:1, 63:8-10; Mt 3:16-17, 28:18-19; Lk 4:18; Jn 14:26, 15:26; 2 Cor 13:14; Gal 4:6; Tit 3:5-6
Of God the Father and Our Creation
Lord’s Day 9
26. What do you believe when you say: “I believe in God the Father Almighty, Maker of heaven and earth?”
That the eternal Father of our Lord Jesus Christ, who of nothing made heaven and earth with all that in them is,[1] who likewise upholds, and governs the same by His eternal counsel and providence,[2] is for the sake of Christ, His Son, my God and my Father,[3] in whom I so trust as to have no doubt that He will provide me with all things necessary for body and soul;[4] and further, that whatever evil He sends upon me in this troubled life, He will turn to my good;[5] for He is able to do it, being Almighty God,[6] and willing also, being a faithful Father.[7]
[1] Gen 1-2; Ex 20:11; Job 38-39; Ps 33:6; Isa 44:24; Acts 4:24, 14:15; Col 1:16; Heb 11:3; [2] Ps 104:2-5, 27-30, 115:3; Mt 6:30, 10:29-30; Acts 17:24-25; Eph 1:11; Heb 1:3; [3] Mt 6:8; Jn 1:12-13; Rom 8:15-16; Gal 4:4-7; Eph 1:5, 3:14-16; [4] Ps 55:22, 90:1-2; Mt 6:25-26; Lk 12:22-31; [5] Acts 17:27-28; Rom 8:28; [6] Gen 18:14; Rom 8:31-39, 10:12; [7] Num 23:19; Mt 6:32-33, 7:9-11
Providence
Lord’s Day 10
27. What do you understand by the providence of God?
The almighty, everywhere-present power of God,[1] whereby, as it were by His hand, He still upholds heaven and earth with all creatures,[2] and so governs them that herbs and grass, rain and drought,[3] fruitful and barren years, meat and drink,[4] health and sickness,[5] riches and poverty,[6] indeed, all things come not by chance,[7] but by His fatherly hand.[8]
[1] Jer 23:23-24; Acts 17:24-28; [2] Heb 1:3; [3] Jer 5:24; [4] Acts 14:15-17; [5] Jn 9:3; [6] Job 1:21; Ps 103:19; Prov 22:2; Rom 5:3-5; [7] Prov 16:33; [8] Mt 10:29; Eph 1:1
28. What does it profit us to know that God created, and by His providence upholds, all things?
That we may be patient in adversity,[1] thankful in prosperity,[2] and for what is future have good confidence in our faithful God and Father, that no creature shall separate us from His love,[3] since all creatures are so in His hand, that without His will they cannot so much as move.[4]
[1] Job 1:21-22; Ps 39:10; Rom 5:3; Jas 1:3; [2] Deut 8:10; 1 Thes 5:18; [3] Ps 55:22; Rom 5:3-5, 8:35, 38-39; [4] Job 1:12, 2:6; Ps 71:7; Prov 21:1; Acts 17:24-28; 2 Cor 1:10
Of God the Son and Our Redemption
His Name
Lord’s Day 11
29. Why is the Son of God called “Jesus,” that is, Savior?
Because He saves us from all our sins,[1] and because salvation is not to be sought or found in any other.[2]
[1] Mt 1:21; Heb 7:25; [2] Isa 43:11; Lk 2:10-11; Jn 15:4-5; Acts 4:11-12; 1 Tim 2:5
30. Do those also believe in the only Savior Jesus, who seek their salvation and welfare from “saints,” themselves, or anywhere else?
No; although they make their boast of Him, yet in their deeds they deny the only Savior Jesus;[1] for either Jesus is not a complete Savior, or they who by true faith receive this Savior, must have in Him all that is necessary to their salvation.[2]
[1] 1 Cor 1:12-13, 30-31; Gal 5:4; [2] Isa 9:7; Mt 23:28; Jn 1:16; Col 1:19-20, 2:10; 1 Jn 1:7
His Title
Lord’s Day 12
31. Why is He called “Christ,” that is, Anointed?
Because He is ordained of God the Father and anointed with the Holy Spirit[1] to be our chief Prophet and Teacher,[2] who has fully revealed to us the secret counsel and will of God concerning our redemption;[3] and our only High Priest,[4] who by the one sacrifice of His body, has redeemed us,[5] and ever lives to make intercession for us with the Father;[6] and our eternal King,[7] who governs us by His Word and Spirit, and defends and preserves us in the redemption obtained for us.[8]
[1] Ps 45:7 [Heb 1:9]; Isa 61:1 (Lk 3:21-22, 4:18); [2] Deut 18:15 (Acts 3:22); [3] Jn 1:18, 15:15; [4] Ps 110:4 (Heb 7:17, 21); [5] Heb 9:12, 10:11-14; [6] Rom 5:9-10, 8:34; Heb 9:24; 1 Jn 2:1; [7] Zech 9:9 (Mt 21:5); Lk 1:33; [8] Ps 2:6; Isa 61:1-2; Mt 28:18-20; Jn 10:28; 1 Pt 2:24; Rev 12:10-11, 19:16
32. But why are you called a Christian?
Because by faith I am a member of Christ[1] and thus a partaker of His anointing,[2] in order that I also may confess His Name,[3] may present myself a living sacrifice of thankfulness to Him,[4] and with a free conscience may fight against sin and the devil in this life,[5] and hereafter in eternity reign with Him over all creatures.[6]
[1] Acts 11:26; 1 Cor 12:12-27; 1 Jn 2:20, 27; [2] Joel 2:28 (Acts 2:17); 1 Jn 2:27; [3] Mk 8:38, 10:32; Rom 10:9-10; Heb 13:15; [4] Rom 12:1; 1 Pt 2:5, 9; Rev 1:6, 5:8, 10; [5] Gal 5:16-17; Eph 6:11; 1 Tim 1:18-19; [6] Mt 25:34; Eph 6:12; 2 Tim 2:12; Rev 3:21
His Deity
Lord’s Day 13
33. Why is He called God’s “only begotten Son,” since we also are the children of God?
Because Christ alone is the eternal, natural Son of God,[1] but we are children of God by adoption, through grace, for His sake.[2]
[1] Jn 1:1-3, 14, 18, 3:16; Rom 8:32; Heb 1; 1 Jn 4:9; [2] Jn 1:12; Rom 8:14-17; Gal 4:6; Eph 1:5-6; 1 Jn 3:1
34. Why do you call Him “our Lord?”
Because not with silver or gold, but with His precious blood,[1] He has redeemed and purchased us, body and soul,[2] from sin and from all the power of the devil, to be His own.[3]
[1] 1 Pt 1:18-19; [2] Acts 2:36; 1 Cor 6:20, 7:23; 1 Tim 2:5-6; Tit 2:14; 1 Pt 2:9; [3] Col 1:13-14; Heb 2:14-15
His Incarnation
Lord’s Day 14
35. What is the meaning of “conceived by the Holy Spirit, born of the virgin Mary?”
That the eternal Son of God, who is and continues true and eternal God,[1] took upon Himself the very nature of man, of the flesh and blood of the virgin Mary,[2] by the operation of the Holy Spirit;[3] so that He might also be the true seed of David,[4] like unto His brethren in all things,[5] except for sin.[6]
[1] Jn 1:1-4, 10:30-36; Rom 1:3-4, 9:5; Col 1:15-17; 1 Jn 5:20; [2] Mt 1:18-23; Jn 1:14; Gal 4:4; Heb 2:14; [3] Lk 1:35; [4] 2 Sam 7:12-16; Ps 132:11; Mt 1:1; Lk 1:32; Rom 1:3; [5] Php 2:7; Heb 2:17; [6] Heb 4:15, 7:26-27
36. What benefit do you receive from the holy conception and birth of Christ?
That He is our Mediator,[1] and with His innocence and perfect holiness[2] covers, in the sight of God, my sin,[3] wherein I was conceived.[4]
[1] 1 Tim 2:5-6; Heb 2:16-17, 9:13-15; [2] Rom 8:3-4; 2 Cor 5:21; Gal 4:4-5; 1 Pt 1:18-19; [3] Ps 32:1; 1 Jn 1:9; [4] Ps 51:5
His Death
Lord’s Day 15
37. What do you understand by the word “suffered?”
That all the time He lived on earth, but especially at the end of His life, He bore, in body and soul, the wrath of God against the sin of the whole human race;[1] in order that by His suffering, as the only atoning sacrifice,[2] He might redeem our body and soul from everlasting damnation,[3] and obtain for us the grace of God, righteousness, and eternal life.[4]
[1] Isa 53; 1 Tim 2:6; 1 Pt 2:2-4, 24, 3:18; [2] Ps 22:14-16; Mt 26:38; Rom 3:25-26, 5:6; 1 Cor 5:7; Eph 5:2; Heb 10:14; 1 Jn 2:2, 4:10; [3] Rom 8:1-4; Gal 3:13; Col 1:13; Heb 9:12; 1 Pet 1:18-19; [4] Jn 3:16; Rom 3:24-26; 2 Cor 5:21; Heb 9:11
38. Why did He suffer “under Pontius Pilate” as judge?
That He, being innocent, might be condemned by the temporal judge,[1] and thereby deliver us from the severe judgment of God, to which we were exposed.[2]
[1] Lk 23:13-24; Jn 19:4, 12-16; Acts 4:27-28; [2] Ps 69:4; Isa 53:4-5; Mt 27:24; 2 Cor 5:21; Gal 3:13
39. Is there anything more in His having been “crucified” than if He had suffered some other death?
Yes, for thereby I am assured that He took upon Himself the curse which lay upon me,[1] because the death of the cross was accursed of God.[2]
[1] Gal 3:13-14; [2] Deut 21:22-23; Php 2:8
Lord’s Day 16
40. Why was it necessary for Christ to suffer “death?”
Because the justice and truth[1] of God required that satisfaction for our sins could be made in no other way than by the death of the Son of God.[2]
[1] Gen 2:17; [2] Rom 6:23, 8:3; Php 2:8; Heb 2:9, 14-15
41. Why was He “buried?”
To show thereby that He was really dead.1
[1] Isa 53:9; Mt 27:59-60; Jn 19:38-42; Acts 13:29; 1 Cor 15:3-4
42. Since, then, Christ died for us, why must we also die?
Our death is not a satisfaction for our sin, but only a dying to sin and an entering into eternal life.[1]
[1] Jn 5:24; Rom 7:24-25; Php 1:21-23; 1 Thes 5:9-10
43. What further benefit do we receive from the sacrifice and death of Christ on the cross?
That by His power our old man is with Him crucified, slain, and buried;[1] so that the evil lusts of the flesh may no more reign in us,[2] but that we may offer ourselves unto Him a sacrifice of thanksgiving.[3]
[1] Rom 6:5-11; Col 2:11-12; [2] Rom 6:12-14; [3] Rom 12:1; 2 Cor 5:15; Eph 5:1-2
44. Why is it added: “He descended into hell?”
That in my greatest temptations I may be assured that Christ my Lord, by His inexpressible anguish, pains, and terrors, which He suffered in His soul on the cross and before, has redeemed me from the anguish and torment of hell.[1]
[1] Ps 18:5, 116:3; Isa 53; Mt 26:36-46, 27:46; Heb 5:7-10
His Resurrection
Lord’s Day 17
45. What benefit do we receive from the “resurrection” of Christ?
First, by His resurrection He has overcome death, that He might make us partakers of the righteousness which He has obtained for us by His death.[1] Second, by His power we are also now raised up to a new life.[2] Third, the resurrection of Christ is to us a sure pledge of our blessed resurrection.[3]
[1] Rom 4:25; 1 Cor 15:15-20, 54-55; 1 Pt 1:3-5, 21; [2] Rom 6:5-11; Eph 2:4-6; Col 3:1-4; [3] Rom 8:11; 1 Cor 15:12-23; Php 3:20-21
His Ascension
Lord’s Day 18
46. What do you understand by the words “He ascended into heaven?”
That Christ, in the sight of His disciples, was taken up from the earth into heaven,[1] and continues there in our behalf [2] until He shall come again to judge the living and the dead.[3]
[1] Mt 26:64; Lk 24:50-51; Acts 1:9-11; [2] Rom 8:34; Eph 4:10; Heb 4:14, 7:23-25, 9:11, 24; [3] Mt 24:30; Acts 1:11, 3:20-21
47. But is not Christ with us even unto the end of the world,[1] as He has promised?
Christ is true man and true God. According to His human nature He is now not on earth,[2] but according to His Godhead, majesty, grace, and Spirit, He is at no time absent from us.[3]
[1] Mt 28:20; [2] Mt 26:11; Jn 16:28, 17:11; Acts 3:19-21; Heb 8:4; [3] Mt 28:18-20; Jn 14:16-19, 16:13; Eph 4:8; Heb 8:4
48. But are not, in this way, the two natures in Christ separated from one another, if the manhood is not wherever the Godhead is?
Not at all, for since the Godhead is incomprehensible and everywhere present,[1] it must follow that it is indeed beyond the bounds of the manhood which it has assumed, but is yet nonetheless in the same also, and remains personally united to it.[2]
[1] Jer 23:23-24; Acts 7:48-49; [2] Mt 28:6; Jn 1:14, 48, 3:13, 11:15; Col 2:9
49. What benefit do we receive from Christ’s ascension into heaven?
First, that He is our Advocate in the presence of His Father in heaven.[1] Second, that we have our flesh in heaven as a sure pledge, that He as the Head, will also take us, His members, up to Himself.[2] Third, that He sends us His Spirit as an earnest,[3] by whose power we seek those things which are above, where Christ sits at the right hand of God, and not things on the earth.[4]
[1] Rom 8:34; 1 Jn 2:1; [2] Jn 14:2, 17:24, 20:17; Eph 2:4-6; [3] Jn 14:16; Acts 2:33; 2 Cor 1:21-22, 5:5; [4] Jn 14:3; Col 3:1-4; Heb 9:24
His Reign
Lord’s Day 19
50. Why is it added: “And sits at the right hand of God?”
Because Christ ascended into heaven for this end, that He might there appear as the Head of His Church,[1] by whom the Father governs all things.[2]
[1] Eph 1:20-23; Col 1:18; [2] Ps 110:1; Mt 28:18; Jn 5:22-23; 1 Pt 3:22
51. What does this glory of Christ, our Head, profit us?
First, that by His Holy Spirit He pours out heavenly gifts upon us, His members;[1] then, that by His power He defends and preserves us against all enemies.[2]
[1] Acts 2:33; Eph 4:7-12; [2] Ps 2:9, 110:1-2; Jn 10:27-30; Acts 2:33; 1 Cor 15:25-26; Rev 19:11-16
52. What comfort is it to you that Christ “shall come to judge the living and the dead?”
That in all my sorrows and persecutions, I, with uplifted head, look for the very One, who offered Himself for me to the judgment of God, and removed all curse from me,[1] to come as Judge from heaven, who shall cast all His and my enemies into everlasting condemnation, but shall take me with all His chosen ones to Himself into heavenly joy and glory.[2]
[1] Lk 21:28; Rom 8:22-25; Php 3:20-21; Tit 2:13-14; [2] Mt 25:31-46; 1 Thes 4:16-17; 2 Thes 1:6-10
Of God the Holy Spirit and Our Sanctification
Lord’s Day 20
53. What do you believe concerning the “Holy Spirit?”
First, that He is co-eternal God with the Father and the Son.[1] Second, that He is also given unto me:[2] by true faith makes me a partaker of Christ and all His benefits,[3] comforts me,[4] and shall abide with me forever.[5]
[1] Gen 1:1-2; Isa 48:16; Mt 28:19; Acts 5:3-4; 1 Cor 3:16, 6:19; [2] 1 Cor 6:19; 2 Cor 1:21-22; Gal 4:6; Eph 1:13; [3] 1 Cor 6:17; Gal 3:14; 1 Pt 1:2; [4] Jn 15:26; Acts 9:31; [5] Jn 14:16-17; Rom 15:13; 1 Pt 4:14; 1 Jn 4:13
Lord’s Day 21
54. What do you believe concerning the “holy catholic Church?”
That out of the whole human race,[1] from the beginning to the end of the world,[2] the Son of God,[3] by His Spirit and Word,[4] gathers, defends, and preserves for Himself[5] unto everlasting life a chosen communion[6] in the unity of the true faith;[7] and that I am and forever shall remain a living member of this communion.[8]
[1] Gen 26:4; Rev 5:9; [2] Isa 59:21; Jn 10:10; 1 Cor 11:26; [3] Jn 10:11; Acts 20:28; Eph 1:10-13, 4:11-13; Col 1:18; [4] Isa 59:21; Rom 1:16, 10:14-17; Eph 5:26; [5] Ps 129:1-5; Mt 16:18; Jn 10:28-30; [6] Rom 8:29-30; Eph 1:3-14, 4:3-6; [7] Ps 71:18; Jn 10:28-30; Acts 2:42-47; 1 Cor 1:8-9, 11:26; [8] Ps 23:6; Jn 10:27-28; 1 Cor 1:4-9; Gal 3:28; 1 Pt 1:3-5; 1 Jn 2:19, 3:14, 19-21
55. What do you understand by the “communion of saints?”
First, that believers, one and all, as members of the Lord Jesus Christ, are partakers with Him in all His treasures and gifts;[1] second, that each one must feel himself bound to use his gifts readily and cheerfully for the advantage and welfare of other members.[2]
[1] Rom 8:32; 1 Cor 6:17, 12:4-7, 12-13; 1 Jn 1:3; [2] Rom 12:4-8; 1 Cor 12:12-13, 20-27, 13:1-7; Php 2:4-8; Heb 3:14
56. What do you believe concerning the “forgiveness of sins?”
That God, for the sake of Christ’s satisfaction,[1] will no more remember my sins, nor the sinful nature with which I have to struggle all my life long;[2] but graciously imputes to me the righteousness of Christ, that I may nevermore come into condemnation.[3]
[1] 1 Jn 2:2; [2] Ps 103:3, 10-12; Jer 31:34; Mic 7:18-19; Rom 7:21-25, 8:1-4; 2 Cor 5:18-21; 1 Jn 1:7, 2:2; [3] Jn 3:17-18, 5:24; Rom 4:7-8, 7:18, 8:1-2; Eph 1:7
Lord’s Day 22
57. What comfort do you receive from the “resurrection of the body?”
That not only my soul after this life shall be immediately taken up to Christ its Head,[1] but also that this my body, raised by the power of Christ, shall be reunited with my soul, and made like the glorious body of Christ.[2]
[1] Lk 16:21, 23:43; Php 1:21-23; [2] Job 19:25-27; 1 Cor 15:20, 42-46, 53-54; Php 3:21; 1 Jn 3:2
58. What comfort do you receive from the article “life everlasting?”
That, inasmuch as I now feel in my heart the beginning of eternal joy,[1] I shall after this life possess complete blessedness, such as eye has not seen, nor ear heard, neither has entered into the heart of man,[2] therein to praise God forever.[3]
[1] Jn 17:3; Rom 14:17; 2 Cor 5:2-3; [2] 1 Cor 2:9; [3] Jn 17:24; Rom 8:23; 1 Pt 1:8
Justification
Lord’s Day 23
59. What does it help you now, that you believe all this?
That I am righteous in Christ before God, and an heir of eternal life.1
[1] Hab 2:4; Jn 3:36; Rom 1:17, 5:1-2, 8:16; Tit 3:7
60. How are you righteous before God?
Only by true faith in Jesus Christ:[1] that is, although my conscience accuses me, that I have grievously sinned against all the commandments of God, and have never kept any of them,[2] and am still prone always to all evil;[3] yet God, without any merit of mine,[4] of mere grace,[5] grants and imputes to me the perfect satisfaction,[6] righteousness, and holiness of Christ,[7] as if I had never committed nor had any sins, and had myself accomplished all the obedience which Christ has fulfilled for me;[8] if only I accept such benefit with a believing heart.[9]
[1] Rom 3:21-28; Gal 2:16; Eph 2:8-9; Php 3:8-11; [2] Rom 3:9-10; [3] Rom 7:23; [4] Dt 9:6; Ezek 36:22; Tit 3:4-5; [5] Rom 3:24; Eph 2:8; [6] 1 Jn 2:2; [7] Rom 4:3-5; 2 Cor 5:17-19; 1 Jn 2:1; [8] Rom 4:24-25; 2 Cor 5:21; [9] Jn 3:18; Acts 16:30-31; Rom 3:22, 28, 10:10
61. Why do you say that you are righteous by faith only?
Not that I am acceptable to God on account of the worthiness of my faith, but because only the satisfaction, righteousness and holiness of Christ is my righteousness before God;[1] and I can receive the same and make it my own in no other way than by faith only.[2]
[1] 1 Cor 1:30-31, 2:2; [2] Isa 53:5; Rom 4:16, 10:10; Gal 3:22; 1 Jn 5:10-12
Lord’s Day 24
62. But why cannot our good works be the whole or part of our righteousness before God?
Because the righteousness which can stand before the judgment seat of God, must be perfect throughout and entirely conformable to the divine law,[1] but even our best works in this life are all imperfect and defiled with sin.[2]
[1] Deut 27:26; Gal 3:10; [2] Isa 64:6; Php 3:12; Jas 2:10
63. Do our good works merit nothing, even though it is God’s will to reward them in this life and in that which is to come?
The reward comes not of merit, but of grace.[1]
[1] Mt 5:12; Lk 17:10; Rom 11:6; 2 Tim 4:7-8; Heb 11:6
64. But does not this doctrine make men careless and profane?
No, for it is impossible that those who are implanted into Christ by true faith, should not bring forth fruits of thankfulness.[1]
[1] Mt 7:18; Lk 6:43-45; Jn 15:5; Rom 6:1-2
The Sacraments
Lord’s Day 25
65. Since, then, we are made partakers of Christ and all His benefits by faith only, where does this faith come from?
The Holy Spirit works faith in our hearts[1] by the preaching of the Holy Gospel,[2] and confirms it by the use of the holy sacraments.[3]
[1] Jn 3:5; Rom 10:17; 1 Cor 2:10-14; Eph 2:8; Php 1:29; [2] Rom 10:17; 1 Pt 1:23-25; [3] Mt 28:19-20; Rom 4:11; 1 Cor 10:16
66. What are the sacraments?
The sacraments are visible holy signs and seals appointed by God for this end, that by their use He may the more fully declare and seal to us the promise of the Gospel,[1] namely, that of free grace He grants us the forgiveness of sins and everlasting life for the sake of the one sacrifice of Christ accomplished on the cross.[2]
[1] Gen 17:11; Deut 30:6; Ezek 20:12; Rom 4:11; Heb 9:8-9; [2] Mt 26:27-28; Acts 2:38; Heb 10:10
67. Are both the Word and the sacraments designed to direct our faith to the sacrifice of Christ on the cross as the only ground of our salvation?
Yes, truly, for the Holy Spirit teaches in the Gospel and assures us by the holy sacraments, that our whole salvation stands in the one sacrifice of Christ made for us on the cross.[1]
[1] Acts 2:41-42; Rom 6:3; 1 Cor 11:26; Gal 3:27; Heb 9:12
68. How many sacraments has Christ instituted in the New Testament?
Two: Holy Baptism[1] and the Holy Supper.[2]
[1] Mt 28:19-20; [2] 1 Cor 11:23-26
Baptism
Lord’s Day 26
69. How is it signified and sealed to you in Holy Baptism that you have part in the one sacrifice of Christ on the cross?
Thus: that Christ instituted this outward washing with water[1] and joined to it this promise, that I am washed with His blood and Spirit from the pollution of my soul, that is, from all my sins, as certainly as I am washed outwardly with water, whereby commonly the filthiness of the body is taken away.[2]
[1] Mt 28:19-20; Acts 2:38; [2] Mt 3:11; Mk 1:4; Jn 1:33; Acts 2:38; Rom 6:3-4; 1 Pt 3:21
70. What is it to be washed with the blood and Spirit of Christ?
It is to have the forgiveness of sins from God through grace, for the sake of Christ’s blood, which He shed for us in His sacrifice on the cross;[1] and also to be renewed by the Holy Spirit and sanctified to be members of Christ, so that we may more and more die unto sin and lead holy and unblamable lives.[2]
[1] Ezek 36:25-27; Zech 13:1; Eph 1:7; Heb 12:24; 1 Pt 1:2; Rev 1:5, 7:14; [2] Jn 1:33, 3:5-8; Rom 6:4; 1 Cor 6:11, 12:13; Col 2:11-12; Heb 9:14
71. Where has Christ promised that we are as certainly washed with His blood and Spirit as with the water of Baptism?
In the institution of Baptism, which says: “Go therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.[1] He that believes and is baptized shall be saved; but he that believes not shall be damned.”[2] This promise is also repeated where Scripture calls Baptism the washing of regeneration[3] and the washing away of sins.[4]
[1] Mt 28:19; [2] Mk 16:16; [3] Tit 3:5; [4] Acts 22:16
Lord’s Day 27
72. Is, then, the outward washing with water itself the washing away of sins?
No,[1] for only the blood of Jesus Christ and the Holy Spirit cleanse us from all sin.[2]
[1] Eph 5:26; 1 Pt 3:21; [2] Mt 3:11; 1 Cor 6:11; 1 Pt 3:21; 1 Jn 1:7
73. Why then does the Holy Spirit call Baptism the washing of regeneration and the washing away of sins?
God speaks thus with great cause, namely, not only to teach us thereby that just as the filthiness of the body is taken away by water, so our sins are taken away by the blood and Spirit of Christ;[1] but much more, that by this divine pledge and token He may assure us that we are as really washed from our sins spiritually as our bodies are washed with water.[2]
[1] 1 Cor 6:11; Rev 1:5, 7:14; [2] Acts 2:38; Rom 6:3-4; Gal 3:27
74. Are infants also to be baptized?
Yes, for since they, as well as their parents, belong to the covenant and people of God,[1] and through the blood of Christ[2] both redemption from sin and the Holy Spirit, who works faith, are promised to them no less than to their parents,[3] they are also by Baptism, as a sign of the covenant, to be ingrafted into the Christian Church, and distinguished from the children of unbelievers,[4] as was done in the Old Testament by circumcision,[5] in place of which in the New Testament Baptism is appointed.[6]
[1] Gen 17:7; [2] Mt 19:14; [3] Ps 22:10; Isa 44:1-3; Lk 1:14-15; Acts 2:38-39, 16:31; [4] Acts 10:47; 1 Cor 7:14; [5] Gen 17:9-14; [6] Col 2:11-13
The Holy Supper
Lord’s Day 28
75. How is it signified and sealed to you in the Holy Supper that you partake of the one sacrifice of Christ on the cross and all His benefits?
Thus: that Christ has commanded me and all believers to eat of this broken bread and to drink of this cup in remembrance of Him, and has joined therewith these promises:[1] first, that His body was offered and broken on the cross for me and His blood shed for me, as certainly as I see with my eyes the bread of the Lord broken for me and the cup communicated to me; and further, that with His crucified body and shed blood He Himself feeds and nourishes my soul to everlasting life, as certainly as I receive from the hand of the minister and taste with my mouth the bread and cup of the Lord, which are given me as certain tokens of the body and blood of Christ.
[1] Mt 26:26-28; Mk 14:22-24; Lk 22:19-20; 1 Cor 10:16-17, 11:23-25, 12:13
76. What does it mean to eat the crucified body and drink the shed blood of Christ?
It means not only to embrace with a believing heart all the sufferings and death of Christ, and thereby to obtain the forgiveness of sins and life eternal;[1] but moreover, also, to be so united more and more to His sacred body by the Holy Spirit,[2] who dwells both in Christ and in us, that, although He is in heaven[3] and we on earth, we are nevertheless flesh of His flesh and bone of His bone,[4] and live and are governed forever by one Spirit, as members of the same body are governed by one soul.[5]
[1] Jn 6:35, 40, 47-48, 50-54; [2] Jn 6:55-56; 1 Cor 12:13; [3] Acts 1:9-11, 3:21; 1 Cor 11:26; Col 3:1; [4] 1 Cor 6:15, 17, 19; Eph 3:16-19, 5:29-30, 32; 1 Jn 4:13; [5] Jn 6:56-58, 63, 14:23, 15:1-6; Eph 4:15-16; 1 Jn 3:24
77. Where has Christ promised that He will thus feed and nourish believers with His body and blood as certainly as they eat of this broken bread and drink of this cup?
In the institution of the Supper, which says: “The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also He took the cup, when He had eaten, saying, This cup is the new covenant in my blood: this do, as often as you drink it, in remembrance of me. For as often as you eat this bread, and drink this cup, you proclaim the Lord’s death till He come.”[1] And this promise is also repeated by the Apostle Paul, where he says: “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? Because there is one bread, so we being many are one body, for we are all partakers of that one bread.”[2]
[1] 1 Cor 11:23-25; [2] 1 Cor 10:16-17
Lord’s Day 29
78. Do, then, the bread and the wine become the real body and blood of Christ?
No, but as the water in Baptism is not changed into the blood of Christ, nor becomes the washing away of sins itself, being only the divine token and assurance thereof,[1] so also in the Lord’s Supper the sacred bread[2] does not become the body of Christ itself, though agreeably to the nature and usage of sacraments it is called the body of Christ.[3]
[1] Mt 26:29; Eph 5:26; Tit 3:5; [2] Mt 26:26-29; 1 Cor 11:26-28; [3] Gen 17:10-11; Ex 12:11, 13, 26-27, 43, 48; 1 Cor 10:1-4, 16-17, 26-28
79. Why then does Christ call the bread His body, and the cup His blood, or the new covenant in His blood; and the apostle Paul, the communion of the body and the blood of Christ?
Christ speaks thus with great cause, namely, not only to teach us thereby, that like as the bread and wine sustain this temporal life, so also His crucified body and shed blood are the true meat and drink of our souls unto life eternal;[1] but much more, by this visible sign and pledge to assure us that we are as really partakers of His true body and blood by the working of the Holy Spirit, as we receive by the mouth of the body these holy tokens in remembrance of Him;[2] and that all His sufferings and obedience are as certainly our own, as if we ourselves had suffered and done all in our own person.[3]
[1] Jn 6:51-55; [2] 1 Cor 5:16-17, 10:16-17, 11:26; [3] Rom 6:5-11
Lord’s Day 30
80. What difference is there between the Lord’s Supper and the Pope’s Mass?
The Lord’s Supper testifies to us that we have full forgiveness of all our sins by the one sacrifice of Jesus Christ, which He Himself once accomplished on the cross;[1] and that by the Holy Spirit we are ingrafted into Christ,[2] who, with His true body, is now in heaven at the right hand of the Father,[3] and is there to be worshipped.[4] But the Mass teaches that the living and the dead do not have forgiveness of sins through the sufferings of Christ, unless Christ is still daily offered for them by the priests, and that Christ is bodily under the form of bread and wine, and is therefore to be worshipped in them. And thus the Mass at bottom is nothing else than a denial of the one sacrifice and suffering of Jesus Christ,[5] and an accursed idolatry.
[1] Mt 26:28; Jn 19:30; Heb 7:27, 9:12, 25-28, 10:10-12, 14; [2] 1 Cor 6:17, 10:16-17; [3] Jn 20:17; Acts 7:55-56; Heb 1:3, 8:1; [4] Lk 24:52; Jn 4:21-24, 20:17; Acts 7:55; Php 3:20-21; Col 3:1; 1 Thes 1:9-10; [5] Mt 4:10; Heb 9, 10
81. Who are to come to the table of the Lord?
Those who are displeased with themselves for their sins, yet trust that these are forgiven them, and that their remaining infirmity is covered by the suffering and death of Christ; who also desire more and more to strengthen their faith and to amend their life. But the impenitent and hypocrites eat and drink judgment to themselves.[1]
[1] Ps 51:3, 103:1-4; Mt 5:6; Jn 7:37-38; 1 Cor 10:19-22, 11:26-32
82. Are they, then, also to be admitted to this Supper who show themselves by their confession and life to be unbelieving and ungodly?
No, for thereby the covenant of God is profaned and His wrath provoked against the whole congregation;[1] therefore, the Christian Church is bound, according to the order of Christ and His Apostles, to exclude such persons by the Office of the Keys until they amend their lives.
[1] Ps 50:16-17; Isa 1:11-17, 66:3; Jer 7:21-23; Mt 7:6; 1 Cor 11:17-34; 2 Thes 3:6; Tit 3:10-11
Preaching and Discipline
Lord’s Day 31
83. What is the Office of the Keys?
The preaching of the Holy Gospel and Christian discipline; by these two the kingdom of heaven is opened to believers and shut against unbelievers.[1]
[1] Mt 16:18-19, 1